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Afftyr that owr Sovereyn Savyowr had take the persone whech wrot first the tretys 
aforn seyd to hys manyfold mercy, and the preiste of whom is beforn wretyn had 
copiid the same tretys aftyr hys sympyl cunnyng, he held it expedient to honowr of the 
blisful Trinité that hys holy werkys schulde be notifyid and declaryd to the pepil, whan 
it plesyd hym, to the worschip of hys holy name. And than he gan to writyn in the yer 
of owr Lord 1438 in the fest of Seynt Vital Martyr sweche grace as owr Lord wrowt in 
hys sympyl creatur yerys that sche levyd aftyr, not alle but summe of hem, aftyr hyr 
owyn tunge. And first her is a notabyl mater the whech is not wretyn in the forseyd 
tretys. It befel sone aftyr that the creatur beforn wretyn had forsakyn the occupasyon 
of the worlde and was joynyd in hir mende to God as meche as frelté wolde suffyr. 
The seyd creatur had a sone, a tal yong man, dwellyng wyth a worschepful burgeys in 
Lynne, usyng marchawndyse and seylyng ovyr the see, whom sche desyryd to a drawyn 
owt of the perellys of this wretchyd and unstabyl worlde yyf hir power myth a teynyd 
therto. Nevyrthelesse sche dede as meche as in hir was, and, whan sche myth metyn 
wyth hym at leyser, many tymys sche cownselyd hym to leevyn the worlde and folwyn 
Crist in so meche that he fled hyr cumpany and wolde not gladlych metyn wyth hir. So 
on a tyme it happyd the modyr to metyn wyth hir sone thei it wer ageyns hys wille and 
hys entent as that tyme. And, as sche had don beforn tyme, so now sche spak to hym 
ageyn that he schulde fle the perellys of this world and not settyn hys stody ne hys 
besynes so mech therupon as he dede. He not consentyng but scharply answeryng 
ageyn, sche, sumdel mevyd wyth scharpnes of spiryt, seyde, "Now sithyn thu wil not 
leevyn the world at my cownsel, I charge the at my blissyng kepe thi body klene at the 
lest fro womanys feleschep tyl thu take a wyfe aftyr the lawe of the Chirche. And, yyf 
thu do not, I pray God chastise the and ponysch the therfor." Thei partyd asundyr, and 
sone aftyr the same yong man passyd ovyr the see in wey of marchawndyse, and than, 
what thorw evyl entisyng of other personys and foly of hys owyn governawnce, he fel 
into the synne of letchery. Sone aftyr hys colowr chawngyd, hys face wex ful of 
whelys and bloberys as it had ben a lepyr. Than he cam hom ageyn into Lynne to hys 
maistyr wyth whech he had ben dwellyng befor tyme. Hys maistyr put hym owt of 
hys servyse for no defawte he fond wyth hym, but peraventur supposyng he had ben a 
lazer as it schewyd be hys visage. The yong man telde wher hym likyd how hys 
modyr had bannyd hym, wher thorw, as he supposyd, God so grevowsly ponyschyd 
hym. Sum persone, havyng knowlach of hys compleynt and compassyon of hys disese, 
cam to hys modyr, seying sche had don ryth evyl, for thorw hir prayer God had takyn 
venjawns on hir owyn childe. Sche, takyng lityl heed of her wordys, let it passyn forth 
as sche had mad no fors tyl he wolde comyn and preyin for grace hys self. So at the 
last, whan he sey non other bote, he cam to hys modyr, tellyng hir of hys 
mysgovernawns, promittyng he schulde ben obedient to God and to hir and to amende 
hys defawte thorw the help of God enchewyng al mysgovernawnce fro that tyme 
forward upon hys power. He preyid hys modyr of hir blissyng, and specialy he preyd 
hir to prey for hym that owr Lord of hys hy mercy wolde forgevyn hym that he had 
trespasyd and takyn awey that gret sekenes for whech men fleddyn hys company and 
hys felaschep as for a lepyr. For he supposyd be hir preyerys owr Lord sent hym that 
ponischyng, and therfor he trustyd be hir preyerys to be deliveryd therof yyf sche 
wolde of hir charité preyn for hym. Than sche, havyng trust of hys amendyng and 
compassyon of hys infirmyté, wyth scharp wordys of correpcyon promysyd to fulfillyn 
hys entent yyf God wolde grawntyn it. Whan sche cam to hir meditacyon, not forgetyng 
the frute of hir wombe, askyd forgevenes of hys synne and relesyng of the sekenes 
that owr Lord had govyn hym yyf it wer hys plesawns and profite to hys sowle. So 
longe sche preyid that he was clene delyveryd of the sekenes and levyd many yerys 
aftyr and had a wife and a childe, blissyd mote God ben, for he weddyd hys wife in 
Pruce in Dewchelonde. Whan tydyngys cam to hys modyr fro ovyr the see that hir 
sone had weddyd, sche was ryth glad and thankyd God wyth al hir hert, supposyng 
and trustyng he schulde levyn clene and chast as the lawe of matrimony askith. Sithyn, 
whan God wolde, hys wife had a childe, a fayr mayde child. Than he sent tydingys to 
hys modyr into Inglond how gracyowsly God had visityd hym and hys wife. Hys 
modyr, being in a chapel of owr Lady thankyng God of the grace and goodnes that he 
schewyd to hir sone and havyng desyr to sen hem yyf sche myth, anon it was answeryd 
to hir mende that sche schulde seen hem alle er than sche deyid. Sche had wondyr of this 
felynge how it schulde be so as sche felt, in as meche as thei weryn beyowndyn the see 
and sche on this halfe the see, nevyr purposyng to passyn the see whil sche levyd. 
Nevyrthelesse sche wiste wel to God was nothyng impossibyl. Therfor sche trustyd it 
schulde be so as sche had felyng whan God wolde.