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44
And than preyid sche to God, seying, "As wostly, Lorde, as it
is thy wille that I
schulde be clad
in white, as grawnt me a tokne of levyn, thundyr, and reyn so that
it
hyndir ne noy no thyng that I unworthy may the rathyr fulfillyn
thy wil." Than owr
Lord answeryd and seyd unto hys unworthy servawnt, "Dowtyr, dowte
it not, thu schalt
have that tokyn be the thryd day." And so it was. On the Fryday
next folwyng, erly in
the morwenyng, as sche lay in hir bed, sche sey gret levyn, sche
herd gret thundyr and
gret reyn folwyng, and as swythe it passyd awey and was fayr
wedir ageyn. And than
sche purposyd hir fullych to weryn white
clothis, saf sche had neithyr gold ne sylver
to byen wyth hir clothyng. And than owr Lord seyd to hir sowle,
"I schal ordeyn for
the." Than went sche forth to a worshepful man in Norwich to
whom sche was ryth
wolcome and had gret chere. And, as thei sat togedyr tellyng
good talys, evyr owr
Lord seyde in hir sowle, "Speke to this man, speke to this man."
Than sche seyd to
that worshepful man, "Wolde God, ser, that I myth fyndyn a good
man whech wolde
lendyn me two nobelys tyl I myth payn hym ageyn to byen me clothys
wyth." And he
seyde, "That wil I do, damsel, gladly. What clothys wil ye weryn?"
"Ser," sche seyde,
"white clothis, wyth the leve of God."
So this good man bowt white cloth and dede
makyn hir a gowne therof and an hood, a kyrtyl, and a cloke.
And on the Satyrday,
whech was the next day, at evyn he browt hir this clothyng and
gaf it hir for Goddys
lofe, and meche mor goodnes dede to hir for owr Lordys lofe,
Crist Jhesu be hys
reward and have mercy upon hys sowle and on alle Cristen. And
on the Trinité
Sunday
next folwyng sche was howselyd al in white, and sithen hath sche
sufferyd meche
despyte and meche schame in many dyvers cuntreys, cyteys, and
townys, thankyd be
God of alle. And sone aftyr hir husbond cam fro Lynne
unto Norwych
to se how sche
ferd and how sche had sped, and so went thei hom togedyr to Lynne.
And sche in
schort tyme aftyr fel in gret sekenes in so mech that sche was
anoyntyd for dowt of
deth. And sche desired, yf it wer the wil of God, that sche myth
sekyn Seynt
Jamys er
sche deyid and suffyr mor schame for hys lofe, as he had hyte
hir befor that sche schuld
do. And than owr Lord Jhesu Crist seyd to hir in hir sowle that
sche schuld not dey yet,
and sche wend hirselfe that sche schulde not a levyd for hir
peyn was so gret. And
hastily aftyrwarde sche was heyl and hoyl. And than it drow into
wyntyrwarde, and
sche had so meche colde that sche wist not what sche myth do,
for sche was powr and
had no mony, and also sche was in gret dette. Than suffyrd sche
schamys and reprevys
for weryng of hir white clothys
and for sche cryed so lowde whan owr Lord gaf hyr
mende of hys Passyon. And for the compassyon that sche had of
owr Lordys Passyon
sche cryed so wondyr lowde, and thei had nevyr herd hir cryen
beforetyme, and it was
the more merveyl onto hem. For sche had hir fyrst cry at Jerusalem,
as is wretyn
beforn. And many seyd ther was nevyr seynt in hevyn that cryed
so as sche dede,
wherfor thei woldyn concludyn that sche had a devyl wythinne
hir whech cawsyd that
crying. And so thei seyden pleynly and meche mor evyl. And al
sche toke pacyently
for owr Lordys lofe, for sche wist wel that the Jewys seyd meche
wers of hys owyn
persone than men dede of hir. And therfor sche toke it the mor
mekely. Sum seyde
that sche had the fallyng evyl, for sche wyth the crying wrestyd
hir body turnyng fro
the o syde into the other and wex al blew and al blo as it had
ben colowr of leed. And
than folke spitted at hir for horrowr of the sekenes, and sum
scornyd hir and seyd that
sche howlyd as it had ben a dogge and bannyd hir and cursyd hir
and seyd that sche
dede meche harm among the pepyl. And than thei that beforntyme
had govyn hir
bothyn mete and drynke for Goddys lofe now thei put hir awey
and bodyn hir that
sche schulde not come in her placys for the schrewyd talys that
thei herd of hir. And
aftyrward, whan tyme cam that sche wolde gon to Seynt
Jamys, sche went to the best
frendys that sche had in Lynne
and telde hem hir entent, how sche purposyd to gon to
Seynt Jamys yyf sche myth
han good to gon wyth, but sche was powr and awt meche
dette. And hir frendys seyden to hir, "Why have ye govyn awey
yowr good and other
mennys also? Wher schal ye now have so meche good as ye owe?"
And sche seyd
agen, "Owr Lord God schal helpyn ryth wel, for he fayld me nevyr
in no cuntré, and
therfor I trust hym ryth wel." And sodeynly cam a good man and
gaf hir fowrty pens,
and wyth sum therof sche bowt hir a pylche. And evyr owr Lord
seyd to hir, "Dowtyr,
stody thow for no good, for I schal ordeyn for the, but evyr
stody thow to love me and
kepe thi mende on me, for I schal go wyth the wher thow gost
as I have hite the
beforn." And aftyrwarde ther cam a woman, a good frend to this
creatur, and gaf hyr
seven marke for sche schulde prey for hir whan that sche come
to Seynt Jamys. And
than sche toke hir leve at hir frendys in Lynne, purposyng hir
forward in al the hast that
sche myth. And than was it seyd in Lynne that ther wer many thevys
be the wey.
Than had sche gret drede that thei schulde robbyn hir and takyn
hir golde awey fro hir.
And owr mercyful Lord, comfortyng hir, seyd onto hir, "Go forth,
dowtyr, in the
name of Jhesu, ther schal no thef han powyr ovyr the. Than went
sche forth and cam to
Brystowe
on the Wednysday in Whitson
weke, and ther fond sche redy the brokebakkyd
man whech had ben wyth hir at Rome, whom sche left in Rome whan
sche cam thens
too yer befor this tyme. And, whil they wer in Rome, sche borwyd
certeyn golde of
hym and be the byddyng of God sche gaf awey to powr pepil al
the mony that sche
had, and that sche had borwyd of hym also, as is wretyn beforn.
And than, whil sche
was in Rome, sche hite hym to payn hym ageyn in Bristowe at this
tyme, and so was
he come thedyr for hys payment. And owr Lord Jhesu Crist had
so ordeyned for hir, as
sche went to Bristoweward, that ther was govyn hir so meche mony
that sche myth
wel payn the forseyd man al that sche awt hym. And so sche dede,
blissed be owr Lord
therfor. And than sche lay stille in Bristowe
be the byddyng of God for to abyden
schepyng six wokys, inasmech as ther wer non Englisch schepys
that myth seylen
thedyr for thei wer arestyd and takyn up for the kyng. And other
pilgrymes that wer at
Bristowe, desiryng to spedyn
her jurné, went abowte fro port to port and sped nevyr
the mor. And so thei cam ageyn to Bristowe,
whyl sche lay stille and sped bettyr than
they for al her labowr. And, whil sche was thus stille in Bristowe
aftyr the byddyng of
God, owr mercyful Lord Crist Jhesu visityd hys creatur wyth many
holy meditacyons
and many hy contemplacyonys and many swet comfortys. And ther
was sche howselyd
every Sonday wyth plentyuows terys and boystows sobbyngys, wyth
lowde cryingys
and schille schrykyngys. And therfor many man and many woman
wondyrd upon hir,
skornyd hir and despised hir, bannyd hir and cursyd hir, seyde
meche evyl of hir,
slawndryd hir, and born hyr on hande that sche schulde a seyd
thyng whech that sche
seyd nevyr. And than wept sche ful sor for hir synne, preyng
God of mercy and
forgevenes for hem, seying to owr Lord, "Lord, as thu seydyst
hangyng on the cros
for thi crucyfyerys, `Fadyr, forgeve hem; thei wite not what
thei don,' so I beseche
the, forgeve the pepyl al scorne and slawndrys and al that thei
han trespasyd, yyf it be
thy wille, for I have deservyd meche mor and meche more am I
worthy." |