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61
Than cam ther a frer to Lenne whech
was holdyn an holy man and a good prechowr.
Hys name and hys perfeccyon of prechyng spred and sprong wondyr
wyde. Ther cam
good men to the sayd creatur of good charité and seyd, "Margery,
now schal ye han
prechyng anow, for ther is comyn on of the most famows frerys in
Inglond to this
towne, for to be her in convent." Than was sche mery and glad and
thankyd God wyth
al hir hert that so good a man was comyn to dwellyn amongys hem.
In schort tyme
aftyr he seyd a sermown in a chapel of Seynt
Jamys in Lenne, wher was meche pepyl
gadyrd to heryn the sermown. And, er the frer went to the pulpit,
the parisch preste of
the same place wher he schulde prechyn went to hym and seyd, "Ser,
I prey yow, beth
not displesyd. Her schal comyn a woman to yowr sermown the whech
oftyn tymes,
whan sche herith of the Passyon
of owr Lord er of any hy devocyon, sche wepith,
sobbith, and cryeth, but it lestith not longe. And therfor, good
ser, yyf sche make any
noyse at yowr sermown, suffyr it paciently and beth not abaschyd
therof." The good
frer went forth to sey the sermown and seyd ful holily and ful devowtly
and spak
meche of owr Lordys Passyon that
the seyd creatur myth no lengar beryn it. Sche kept
hir fro crying as long as sche myth, and than at the last sche brast
owte wyth a gret cry
and cryid wondyr sor. The good frere suffyrd it paciently and seyd
no word therto at
that tyme. In schort tyme aftyr he prechyd ageyn in the same place.
The seyd creatur
beyng present, and, beheldyng how fast the pepyl cam rennyng to
heryn the sermown,
sche had gret joy in hir sowle, thynkyng in hir mende, "A, Lord
Jhesu, I trowe, and thu
wer here to prechyn thin owyn persone, the pepyl schulde han gret
joy to heryn the. I
prey the, Lorde, make thi holy word to sattelyn in her sowlys as
I wolde that it schulde
don in myn, and as many mict be turnyd be hys voys as schulde ben
be thy voys yyf thu
prechedist thyselfe." And wyth swech holy thowtys and holy mendys
sche askyd
grace for the pepyl that tyme, and sithyn, what thorw the holy sermown
and what
thorw hir meditacyon, grace of devocyon wrowt so sor in hir mende
that sche fel in a
boystows wepyng. Than seyd the good frer, "I wolde this woman wer
owte of the
chirche; sche noyith the pepil." Summe that weryn hir frendys answeryd
agen, "Sir,
have hir excusyd. Sche may not withstand it." Than meche pepil turnyd
agen hir and
wer ful glad that the good frer held agen hir. Than seyd summe men
that sche had a
devyl wythinne hir. And so had thei seyd many tymys beforn, but
now thei wer mor
bolde, for hem thowt that her opinyon was wel strenghthyd er ellys
fortifyed be this
good frer. Ne he wolde not suffyr hir to her hys sermown les than
sche wolde levyn
hir sobbyng and hir crying. Ther was than a good preyste whech had
red to hir mech
good scriptur and knew the cawse of hir crying. He spak to an other
good preyste, the
whech had knowyn hir many yerys, and telde hym hys conseyt, how
he was purposyd
to gon to the good frer and assayn yyf he myth mekyn hys hert. The
other good
preyste seyd he wolde wyth good wyl gon wyth hym to getyn grace
yyf he myth. So
thei went, bothe preystys togedyr, and preyid the good frer as enterly
as thei cowde
that he wolde suffyr the sayd creatur quyetly to comyn to hys sermown
and suffyr hir
paciently yyf sche happyd to sobbyn er cryen as other good men had
suffyrd hir
before. He seyd schortly agen, yyf sche come in any cherch wher
he schulde prechyn
and sche made any noyse as sche was wone to do, he schulde speke
scharply ageyn hir,
he wolde not suffyrn hir to crye in no wyse. Sithyn a worshepful
doctowr of divinité,
a White Frer, a solem clerk and elde doctowr, and a wel aprevyd,
whech had knowyn
the sayd creatur many yerys of hir lyfe and belevyd the grace that
God wrowt in hir,
toke wyth hym a worthy man, a bacheler of lawe, a wel growndyd man
in scriptur and
long exercisyd, whech was confessowr to the sayd creatur, and wentyn
to the sayd frer
as the good preystys dedyn beforn and sentyn for wyne to cheryn
hym wyth, preyng
hym of hys charité to favyr the werkys of owr Lord in the
sayd creatur and grawntyn
hir hys benevolens in supportyng of hir yyf it happyd hir to cryen
er sobbyn whyl he
wer in hys sermown. And thes worthy clerkys telde hym that it was
a gyft of God and
that sche cowde not have it but whan God wolde geve it, ne sche
myth not wythstande
it whan God wolde send it, and God schulde wythdrawe it whan he
wilde, for that had
sche be revelacyon, and that was unknowyn to the frer. Than he,
neythyr gevyng
credens to the doctowrys wordys ne the bachelerys, trustyng mech
in the favowr of
the pepil, seyd he wolde not favowr hir in hir crying for nowt that
any man myth sey
er do, for he wolde not levyn that it was a gyft of God. But he
seyd, yyf sche myth not
wythstond it whan it cam, he levyd it was a cardiakyl er sum other
sekenesse, and, yyf
sche wolde be so aknowyn, he seyd, he wold have compassyon of hir
and steryn the
pepil to prey for hir, and undyr this condicion he wolde han paciens
in hir and suffyr
hir to cryen anow, that sche schulde sey that it was a kendly seknes.
And hirself knew
wel be revelacyon and be experiens of werkyng it was no sekenes,
and therfor sche
wolde not for al this world sey otherwyse than sche felt. And therfor
thei myth not
acordyn. Than the worschepful doctowr and hir confessowr cownselyd
hir that sche
schulde not come at hys sermown, and that was to hir a gret peyne.
Than went another
man, a worschepful burgeys, the whech in fewe yerys aftyr was meyr
of Lenne, and
preyd hym as the worthy clerkys had don beforn, and he was answeryd
as thei worn.
Than was sche chargyd be hir confessowr that sche schulde not comyn
ther he prechyd,
but whan he prechyd in o chirche sche schulde gon into another.
Sche had so mech
sorwe that sche wist not what sche myth do, for sche was putte fro
the sermown
whech was to hir the hyest comfort in erth whan sche myth heryn
it, and ryth so the
contrary was to hir the grettest peyne in erthe whan sche myth not
heryn it. Whan sche
was alone be hirself in on cherch and he prechyng the pepil in an
other, sche had as
lowde and as mervelyows cryis as whan sche was amongys the pepil.
It was yerys that
sche myth not be suffyrd to come at hys sermown for that sche cryed
so whan it
plesyd owr Lord to gyfe hir mende and very beholdyng of hys bittyr
Passyon. But
sche was not excludyd fro non other clerkys prechyng, but only fro
the good frerys, as
is seyd beforn, notwythstondyng in the menetyme ther prechyd many
worschepful
doctorys and other worthy clerkys, bothyn religyows and seculerys,
at whoys
sermownys sche cryid ful lowde and sobbyd ful boystowsly many tymes
and ofte.
And yet thei suffyrd it ful paciently, and summe whech had spokyn
wyth hir beforn
and haddyn knowlach of hir maner of levyng excusyd hir to the pepil
whan thei herdyn
any rumowr er grutchyng agens hir.
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